Luigi Salvatore Vadacchino
Iscritto il 23 maiu 2008
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Riga 220:
[[it:Cotica|Cotica]], avrei bisogno di accrescere questo argomento (non chiedermi il perché - neanch'io lo so bene, in fondo...), ma il maiale da noi in pianura padana è un ''cult'' (non diciamolo all'isis però..)... Si dice addirittura che nel mantovano ci siano 4 maiali per ogni abitante :-° .. Sarà poi vero?! Grazie tante e a presto, --[[Utenti:Gloria sah|Glo]] ([[User talk:Gloria sah|msg]]) 11:05, 10 utt 2015 (CEST)
== plz translate this ==
hi Luigi, im Usman from Pashto wiki. im just gona star working on your articles translations. and if you could translate this text to the language you know better! regards --[[Utenti:عثمان منصور انصاري|عثمان منصور انصاري]] ([[User talk:عثمان منصور انصاري|msg]]) 17:21, 1 mar 2016 (CET)
{{Multiple issues|{{copy edit|date=May 2015}}{{refimprove|date=May 2015}}{{original research|date=May 2015}}}}
{{Infobox philosopher
<!-- Scroll down to edit this page -->
<!-- Philosopher Category -->
| region = [[Islamic Philosophy|Islamic philosopher]]/[[Islamic scholar|scholar]]
| era = [[British Raj]]
| color = #B0C4DE
| caption = Maulana Muhammad Mian Mansoor Ansari
| name = '''Muhammad Mian Mansoor Ansari''' |
| birth_date = {{Birth date|1884|00|00}}
| birth_place = Anbetha, saharanpur, UP
| death_date = {{Death date and age|1946|01|11|1946|01|11}}
| death_place = Jalalabad, Nangarhar-Afghanistan
}}
'''Muhammad Mian Mansoor Ansari''' ({{lang-ur|{{Nastaliq|مولانا محمد میاں منصور انصاری}}}}), (March 10, 1884 - Janury 11, 1946) was a great leader and a political activist of the [[Indian independence movement]].
Born in a Noble family of Ansari in [[UP]] Saharanpur, Muhammad Mian Mansoor Ansari studied raised up in the house of Allama Abdullah Ansari (Dean of theology in Ali Ghar University, early in his life and later enrolled in the [[Darul Uloom Deoband]], where he was at various times associated with other noted Islamic scholars of the time, including Maulana Rasheed Gangohi and [[Mahmud al Hasan]]. Maulana Mansoor Ansari returned to the Darul-Uloom Deoband in ..., and gradually involved himself in the Pan-Islamic movement. During [[World War I]], he was amongst the leaders of the Deoband School, who, led by Maulana Mahmud al Hasan, left [[India]] to seek support of the Central Powers for a Pan-Islamic revolution in India in what came to be known as the [[Silk Letter Conspiracy]].
Mansoor Ansari reached [[Kabul]] during the war to rally the [[Afghanistan|Afghan]] Amir Habibullah Khan. He joined the [[Provisional Government of India]] (حکومت موقت هند در کابل) formed in Kabul in December 1915, and remained in [[Afghanistan]] until the end of the war, and left for [[Russia]]. He subsequently spent two years in [[Turkey]] and, passing through many countries۔
He was one of the most active and prominent members of the faction of [[Indian Freedom Movement]] led by Muslim clergy chiefly from the Islamic School of Deoband. Muhammad Mian Mansoor Ansari died on January 11, 1946.
== Early life ==
Muhammad Mian Mansoor Ansari was born on ......, 1884 to an Ansari family at Saharanpur, UP (Uther Pardish) state of India. His father
Maulana Muhammad Mian Mansoor Ansari was Maulana Muhammad Qasim Nanautavi's daughter's son and Maulana Abd Allah Ansari's eldest son. His native-place was Anbetha but he received primary education at Madrasa-e Manba al-Ulum, Gulaothi, where his father was a head-teacher. Graduating from the Dar al-Ulum in A. H. 1321, he served as teacher at different places and as head-teacher
As soon as India won freedom, very much wished to recall him to India but, unfortunately, a year before India became free, Maulana Mansoor Ansari had embarked on his last journey and therefore could not see that country, for whose freedom he had spent 31 years of his life in exile, free.
Maulana Hamid al-Ansari Ghazi, the former editor of the newspaper, Madina (Bijnor), who has had a distinct position in the Urdu Journalism
of India, is Maulana Mansoor Ansari's eldest son,- and the Maulana's second son, Hameed Ansari, lives in Jalalabad, Afghanistan. <ref>http://archive.org/stream/2VolumeBookOnTheHistoryOfDarAlUlumDeoband/HistoryOfTheDarulUloomDeoband-VolumeTwo1981_djvu.txt</ref>
==successor of Maulana Abdullah Ansari==
Maulana Abdullah Ansari Anbethvi was the father of Maulana Muhammad Mian Mansoor Ansari, His native-place was Anbatha, in District Saharanpur. In A.H. 1285 he took admission in the Dar al-Ulum and graduated in A. H. 1287. His early education he received from a glorious divine of his time, Maulana Muhammad Yaqub Nanautavi. At Mecca he stayed in attendance on Shaikh al-Masha'ikh Haji Imdad Allah Mahajir-e Makki for a long time. During this
sojourn he studied Masnavi Maulana Rum under the Shaikh's instruction 2. He had also received khilafat (vicarship 2 ) from the Shaikh al-Masha'ikh.
In A. H. 1287, when Munshi Mehrban Ali established Madrasa Manba al-Ulum at Gulaothi, he was appointed its head-teacher. Thereafter, in
1311/1893, Sir Sayyid Ahmed Khan called him to Aligarh and appointed him Dean of the Faculty of Theology in the then M. A. O. College (the
present Muslim University). After him his son, Maulana Ahmed Mian was appointed Dean of the same faculty. His second son, Maulana Muhammad
Mian Mansoor Ansari was an important member of the Shaikh al-Hind's political movement for the freedom of India. Maulana Mansoor Ansan's
son, Maulana Hamid al-Ansari Ghazi is a famous Urdu journalist of India.
Maulana Abdullah Ansari died at Anbatha. The year of his death as given in Nuzhat al-Khwatir, vol. viii, is A. H. 1344, which is not correct.
Although the exact year of his demise could not be known, this much is certain that he had died much earlier than A. H. 1344 He lies buried in his
ancestral cemetery at Anbatha. <ref>Nuzhat al-Khwatir, vol. viii</ref> Hazrat Nanautavi's eldest daughter, Ikram al-Nisa, had been married to him.
The Shaikh al-Hind's educational benefaction prepared a group of famous and illustrious ulema like Maulana Sayyid Muhammad Anwar Shah Kashmiri, Maulana Ubayd Allah Sindhi, Maulana Mansoor Ansari, Maulana Husain Ahmed Madani, Maulana Mufti Kifayat Allah Dehelvi, Maulana Sayyid Fakhr al-Din Ahmed, Maulana Muhammad Izar Ali Amrohi, Maulana Muhammad Ibrahim Ball avi, Maulana Sayyid Manazir Ahsan Gilani (Allah's mercy be on all of them.
==India's Independence Movement==
Mawlānā Muhammad Qāsim Nanawtawī (1832-1880), who first participated in India’s first war of independence in 1857, later was instrumental in establishing one of the most prestigious Islamic seminaries (madrasahs) of the Muslim World, the Dār ul-cUlūm (1867), the mother of all Madrasah’s in the northern Indian town of Deoband. After the fall of the Mughal empire, Mawlānā Nanawtawī (a traditionally trained theologian), saw the need to provide India’s millions of Muslims with self-supporting institutions that would strengthen their faith and promote their national zeal for freedom.
His son-in-law, Mawlānā cAbdullah Ansarī (great-grandfather of Dr. Abidullah Ghazi), was one of the first graduates of the Dār ul-cUlūm and became the first dean of theology at the Mohammedan Anglo-Oriental College at (established in 1875), on the invitation of its founder Sir Syed Ahmad Khan. His decision to leave Deoband and join Sir Syed’s effort of Western education was opposed by his elders, yet he saw in it a unique opportunity to introduce authentic Islamic curricula and keep the young Muslim generation on the right path.
Mawlānā cAbdullah Ansarī’s eldest son, Muhammad Mian did not attend Aligarh but was educated at the Dār ul-cUlūm, Deoband, and was profoundly influenced by the prominent Islamic scholar and freedom fighter Mahmud al-Hasan, better known as “Shaikh al-Hind”. In 1916, at the height of the First World War, Maulana Mansoor Ansari joined the anti-colonialist revolutionary movement of Shaikh al-Hind and left his homeland and his family for Afghanistan and tribal areas to organize armed resistance.
His role, along with his close associate in the movement was to influence Afghan government to support India’s freedom struggle and organize resistance against British by mobilizing Azad tribes of Northwestern India. His close relations to the rulers of the Azad tribes resulted in his second marriage in an influential family of Bajaur, to Zohra Begum; from her he fathered four children two boys and two girls. In Kabul the leaders of the Revolutionary movement met other exiled leaders and established special partnership with Ghadar party and successfully established first Provisional government (Hukumat-e-mu’aqqat حکومت مؤقت هند در کابل) of India. The government established by the Ulama’ was secular and elected Raja Mehendra Pratap Singh, a Hindu prince of Bindraban as its President and Barkatullah Bhopali, a Muslim as Prime Minister.
During his exile Maulana Ansari traveled widely in Central Asia, the Middle East, Russia, and eventually ended up in Turkey as an acting Ambassador of Afghanistan. Later he became an adviser to Atatürk and took part in the Turkish fight for self-determination. Maulana Ansari later returned to the East and settled in the northern Afghan city of Jalalabad, where he was united with his Pathan wife and started a second family. He now concentrated his efforts on reflecting, writing and teaching. The British never allowed him to return to India (where he still had his first wife and two grown up children), as he was not prepared to ask for clemency or promise to give up struggle for freedom. He lived out the remainder of his life in exile and ironically passed away in 1946, one year before the land that he had spent his life trying to free became independent and resulted in the partition between India and Pakistan.
The political history of Darul-Uloom Deoband, should be reckoned to have begun nine or ten years prior to the establishment of Darul-Uloom. In 1857 (A.H. 1274), with the determination to free India from the English yoke, the elders of Darul-Uloom, particularly the Shaikh (spiritual guide) of the group, Hazrat Haji Imdadullah Muhajir-e-Makki, 42, and his favourite disciples.Maulana Muhammad Qasim Nanautavi, 25, and Maulana Rasheed Ahmad Gangohi, 29, and some other respectable men, as a dernier ressart, appealed to arms with great derring-do, an event which makes the first-ever page of the history of Darul-Uloom. In a gathering at Thana Bhavan the famous historical.
In 1333HD. 1913AD., Hazrat Nanautavi's well-guided pupil, Maulana Mahmood Hasan Shaikhul-Hind prepared a scheme of stirring a revolution against the British Government which has been called "Silken Letters" in the report of the Rowlatt Committee. But by chance this scheme of Silken Letters miscarried and the Shaikhul-Hind, along with his accomplices', Maulana Husain Ahmad Madani, Maulana Ozair Gul and others were arrested and kept under detention in the island of Malta in the Mediterranean Sea for a number of years; and the Shaikhul-Hind's disciples, Maulana Ubaydullah Sindhi and Maulana Mansoor Ansari had to pass a very long time of their lives in exile.
In 1338/1920, after his release from Malta, the Shaikhul-Hind joined the jami'atul-Ulama which his disciples had founded in 1337/1919 to give a fillip to the independence movement. The jami'atul-Ulama shoulder to shoulder with the Indian National Congress, serpent its force in awakening the country politically and socially. Maulana Sayyid Husain Ahmad Madani, Maulana Mufti Kifayatullah Dehlavi, Maulana Sayyid Fakhrud-Deen Ahmad, and later on, Maulana Hifzur-Rahman, Maulana Mufti Ateequr-Rahman Usmani, Maulana Minnatullah Rahmani, Maulana Habibur-Rahman Ludhyanvi, Maulana Sayyid Muhammad Miyan Deobandi and many other Ulama of Deoband not only remained in the forefront of the movements for the freedom of the country but they have also been the cause of coming into being of several other movements and have consequently suffered the hardships of imprisonment and jail.
"The elders of Deoband took more and more part in the struggle for the independence of the country; they suffered all the troubles of this path and came out successful in every test, After the establishment of Darul-Uloom the period of participation in national politics begins with Hazrat Shaikh al-Hind.Maulana Ubaydullah Sindhi has acknowledged the Shaikh al-Hinds life to be a separate epoch of the Waliyullahian movement. The caravan of resolute men prepared under the leadership of the Shaikh al-Hind included Maulana Ubaydullah Sindhi, Maulana Muhammad Mian Mansoor Ansari, Maulana Fazl-e Rabbi (member Hai'at-e Tamizia, Afghanistan), Maulana Sayfur-Rahman Kabuli, Maulana Muhammad Sadiq Karachwi, Mfti Kifayatullah Dehelvi, Maulana Hussain Ahmed Madani, Maulana Ahmed Ali Lahori and many other great ones. Even today, from India to Pakistan, the graduates of Darul-Uloom Deoband, are guiding the country and the community in the field of politics. The leaders of the movement for Pakistan derived benefit from the course adopted in certain matters by an illustrious religious divine of Deoband, viz., Maulana Ashraf Ali Thanvi, while Maulana Shabbir Ahmad Usmani was himself among the leaders of the movement for Pakistan and he, with his best scholarly capacities, tried to make the Muslim League firm and steady in the ideal of Islamic state. Then, after the establishment of Pakistan, the Indian leaders of Deoband guided the Indian Muslims in utterly adverse circumstances and helped keep up their spirits high; and in Pakistan the august men of his order took up the gauntlet of reconstruction and service to the country and the community with a new determination and guided the community with their capacities and abilities in every walk of life in Pakistan.
for some time at Madrasa-e Mo'eenia, Ajmer. Hazrat Shaikh al-Hind had called him to Deoband for assistance in his work of translation of the Quran. In A. H. 1327 when Jami'at al-Ansar was established at Deoband, he was appointed its deputy director along with Maulana Ubayd Allah Sindhi. He was a man of a very sound judgement and a talented religious divine. He remained in the company of Hazrat Shaikh al-Hind in the latter's last pilgrimage-journey which took place in 1333/1915. The Shaikh al-Hind had got a persuasive letter written by Ghalib Pasha, the governor of Madina, addressed to the people of India and the northwest independent tribes for taking part in the movement for the independence of India; the important task of carrying this letter which is known as Ghalib Nama in^he political history of India was entrusted to Maulana Ansari only, which errand he accomplished very adroitly and dodging the Indian secret police reached the independent territory of Yaghistan. Since Maulana Mansoor Ansari had already left for yaghistan he escaped arrest at the time of the Shaikh al-Hind's arrest in Hejaz. His real name was Muhammad Mian but in order to save himself from the British police when he came to India with the Ghalib Nama he kept the alias Mansoor Ansari, and later on became famous by this alias itself. Among the bunch of letters known as "Silken Letters" in the political annals of India, one was from the pen of Maulana Mansoor Ansari also; it was written on a yellow silk cloth. His rank in the Divine Hosts was that of a Lt. General.
After the Shaikh al-Hind's arrest in Hejaz, he went to Afghanistan and settled down there permanently. He had had great influence on the Afghan Government due to his knowledge and learning, political acumen and foresight. Accordingly, in the ambassadorial mission the Afghan Government had sent to Turkey, it had assigned Maulana Mansoor Ansari the rank of minister plenipotentiary. Similarly, he had been sent in the capacity of a political adviser in the political mission to Moscow. Bachcha Saqqa, after coming to power, had exiled him from Afghanistan. During the brief reign of this usurper the Maulana had gone to Russia for some months. When Nadir Shah defeated Bachcha Saqqa
and became ruler of Afghanistan, he called the Maulana back.
During his stay in Afghanistan he wrote several political books. Hukumat-e llahi, Asas-e Inquilab, Dastoor-e Imamat, and Anw'a alDawal reflect his high intellectual and thinking powers. He served on different posts in Afghanistan. In the last phase of his life he had taken
abode in Jalalabad, which is a famous town in Afghanistan. He died there on 6th Safar, A. H. 1365/January 11, 1946.
The Shaikh al-Hind established rapport with those ulema of the North West Frontier Province who had been students in the Dar al-Ulum. The plan was to spread a network against the English from Afghanistan to India and then, at an opportune time, the united and organized might of India and the free tribes was to launch an attack upon British India and, on the other hand, a war of independence was to be started in the whole country. It was his belief that it would be such a situation which the English would not be able to face.
Since it was necessary to take help of foreign governments also in freeing India, he ordered Maulana Ubayd Allah Sindhi to go on a special 137
mission to Kabul, sent Maulana Muhammad Mian Mansoor Ansari to inculcate jihad in the free> tribes, and himself embarked on a journey to Hejaz to obtain help from the Turks. The English meanwhile were at war with Germany. The synopsis of the details given officially regarding the
movement of "the Silken Letters" in para 164 of the report of the
Rowlatt 1 Committee is as follows :—
"The events of Silken Letters were discovered in August 1916/1344.
This was a plan that had been proposed in India with the idea that disturbance be created on the north-western border on the one hand
and, on the other, bolstering it up with the uprising of the Indian Muslims, the British Government be put to an end. To put this proposal
into shape a man named Maulavi Ubayd Allah crossed the north-western border in August, 1915/1333, with three of his companions. Ubayd Allah
was formerly a Sikh who had later on become a Muslim. He acquired religious education in Deoband. The greatest personality among those
people whom Ubayd Allah had influenced was that of Maulana Mahmud Hasan who had been a principal of this institution for a long time. Ubayd
Allah wanted to start a universal Islamic movement against the British in India through the graduate ulema of Deoband. Secret meetings used to
be held at Maulana Mahmud Hasan's house. It is said that some men of the north-west border also used to participate in them. On September 8,
1915/1333, Maulana Mahmud Hasan left India and reached Hejaz. The important objective of both Ubayd Allah and Maulana Mahmud Hasan
was to simultaneously cause an aggression on India from outside and stir rebellion in India itself. Ubayd Allah and his friends first contacted the
fanatical India party of fighters (mujahidin) and then they reached Kabul. There Ubayd Allah met the Turk-German Mission. After some days his
Deobandi friend, Muhammad Mian also joined him. This man had gone to Hejaz along with Maulana Mahmud Hasan from where he had come back
in 1916/1334, having obtained a proclamation of jihad which Maulana Mahmud Hasan had taken from the Turkish commander-in-chief of Hejaz,
Ghalib Pasha. This document is known as "Ghalib Nama".- Muhammad Mian distributed its photo-copies on the way in India and among the
frontier tribes.
"Ubayd Allah and his companions had prepared a plan of a provi- sional government at the dissolution of the British government. According
1. Seeing the tendency of general political unrest in India, the British Government had appointed an enquiry committee in 1917/1336, headed by an English Judge named Rowlatt by whose name it had come to be known as Rowlatt Committee. This committee had sought out many secret organizations.<ref>Tarikh-e Hind by H'ashimi Faridabadi, p. 434</ref>
==References==
{{reflist}}
== Death ==
In 1946, the [[Indian National Congress]] requested his return to India and the British Raj subsequently permitted him to return. He remained at Kabul, where he began a programme teaching and Translating Tafsir Shiek Mahmudul Hassan Deobandi which is known as Kabuli Tafseer.
Muhammad Mian Mansoor Ansari was taken seriously ill and died on 11 of Januray 1946 at Jalalabad (Nangarhar Province). and he was buried in the graveyard adjacent to the grave of his Mentors in Laghman (Muhtharlam BaBa). (Laghman, Muhtharlam BaBa is 35 KM District, Laghman, Afghanistan)
== Sources ==
{{Afghan Scholars}}
{{Indian Scholars}}
{{Indian independence movement}}
{{Authority control}}
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME = Ansari, Muhammad Mian Mansoor Ansari
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION = Indian independence activist
| DATE OF BIRTH = ... ..., 1884
| PLACE OF BIRTH =
| DATE OF DEATH = January 11, 1946
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Ansari, Muhammad Mian Mansoor Ansari}}
[[Category:1884 births]]
[[Category:1946 deaths]]
[[Category:People from Saharanpur]]
[[Category:People from UP]]
[[Category:Indian independence activists]]
[[Category:Islamic studies scholars]]
[[Category:Hindu–German Conspiracy]]
[[Category:Deobandis]]
[[Category:Indian Muslims]]
[[Category:Deobandi ulama]]
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